BELLINGHAM, Wash. — A Lummi Nation totem pole is making a cross-country journey next month.

The totem pole carved from a 400-year-old red cedar will journey to Washington, D.C., evoking an urgent call to protect sacred lands and waters of Indigenous people.

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PHOENIX – Native people across Turtle Island – an Indigenous name for North America – logged onto the video-sharing app for different reasons, but they stayed for the community, for the culture and to fulfill their sacred duty.

In recent months, TikTok has become wildly popular with Generation Z, especially given the extended time spent at home in the year since COVID-19 was declared a pandemic. Communities of all sorts have sprouted up on the app, and one in particular has been especially empowering and important to its members.

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Florida's longest-running intertribal powwow returns to St. Lucie County this weekend.

The Florida Indian Heritage Association’s 55th annual powwow, a three-day event at the St. Lucie County Fairgrounds, falls on the fourth weekend of March every year — except for last year when it was canceled because of the coronavirus pandemic.

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Mario Tsosie and more than two dozen other motorcycle riders rumbled into Oak Flat Campground last month with a mission and a message.

"We had riders come from San Diego, Fresno, Orange County and Los Angeles," said Tsosie, a Navajo who rides with Redrum Motorcycle Club, the world's largest Indigenous-based biker group. "It was pretty exciting."

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The United States Forest Service has withdrawn a final environmental impact statement that would allow Arizona land considered sacred by the Apache and other Native Americans to be transferred to a mining company in the next few weeks.

The move temporarily halts the transfer of Chi’chil Biłdagoteel, known widely as Oak Flat, to Australian mining company Resolution Copper, according to...

Lawrence Wetsit misses the days when his people would gather by the hundreds and sing the songs that all Assiniboine children are expected to learn by age 15.

"We can't have ceremony without memorizing all of the songs, songs galore," he said. "We're not supposed to record them: We have to be there. And when that doesn't happen in my grandchildren's life, they may never catch up."

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In the center of Ivy Pete’s high school’s office sits a glass case caging two Native American mascots in tribal dress. To her, they do not represent a real group of humans or a culture. They symbolize “the defeated and extinct Native American, akin to animals in a zoo,” she said. 

Pete, a 16-year-old student from Spokane and member of the Paiute tribe, spoke in support of a bill introduced in the Washington Legislature to prohibit such displays in public schools, along with other Native American symbols considered by many to be insulting.

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For members of the Northwestern Band of Shoshone Nation, Jan. 29 is an emotional day — a day of remembrance for the hundreds of ancestors who lost their lives 158 years ago near Preston, Idaho.

On Friday, they held a memorial for those victims of the Bear River Massacre overlooking the very land they were murdered on.

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On February 11, 2012, the Bay Area American Indian Two-Spirits organization (BAAITS) held the first ever Native American Two-Spirit Powwow. A powwow is a cultural celebration that includes traditions like singing, dancing, and drumming. The team behind the first BAAITS Powwow sought to de-gender these traditions and bring Two-Spirit people, those who do not identify within the gender binary, together from tribes across North and Central America. 

They did all of that and more.

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Long Hollow, S.D. – Braving bitter cold and gusting winds, nearly a dozen people said prayers in their native Dakota language as they watched a bonfire blaze through a deceased man's clothing, sending a thin trail of smoke drifting over the snow-covered hills on the Lake Traverse Indian Reservation in South Dakota.

The traditional burning of garments represented a final rite of passage for the spirit of Francis Jay Country Jr., a 66-year-old tribal elder and musician whose life was cut short this month by the coronavirus. The bonfire also culminated two days of...

January has seen major progress toward protecting the Arctic National Wildlife Refuge, thanks to the organizing power of three distinct communities—Indigenous activists, TikTok creators, and the makers of an unfinished documentary film—that came together toward a common goal.

In December, with an oil lease sale looming and the Trump administration trying to push through a seismic study for oil...

One of the lessons of the Trump era, taught mostly through negative example, is that words matter. What we call people affects how we treat people. This is also true for the land—what we call a place affects how it is treated.

Bears Ears National Monument—the 1.35 million acres of rugged and beautiful land in southeast Utah declared by President Obama in 2016 and reduced by 85 percent a year later by President Trump in US history’s largest public lands protection downsizing—has been called many names over the years, including Hoon’Naqvut, Shash Jaa’,...

The virus took Grandma Delores first, silencing an 86-year-old voice that rang with Lakota songs and stories. Then it came for Uncle Ralph, a stoic Vietnam veteran. And just after Christmas, two more elders of the Taken Alive family were buried on the frozen North Dakota prairie: Jesse and Cheryl, husband and wife, who died a month apart.

“It takes your breath away,” said Ira Taken Alive, the couple’s oldest son. “The amount of knowledge they held, and connection to our past.”

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The Children's Inn accepted a $500 donation from the Lakota/Dakota/Nakota Spiritual Group at the South Dakota State Penitentiary on Thursday.

Native American inmates normally would have used the money to hold quarterly powwows at the prison, but due to the pandemic, this year's powwows were canceled. 

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A landmark decision delivered by the Trump administration late last month gives five oil and gas companies the green light to forge ahead in drilling 5,000 wells over the next decade in northeastern Wyoming.

Though cheered by state officials and industry groups, leaders of several tribal nations with enduring ties to the land remain concerned the development will compromise air and water quality, violate existing treaty rights and destroy cultural resources. The Oglala Sioux Tribe ...