A draft opinion suggesting the Supreme Court will vote to strike down Roe v. Wade, the landmark decision guaranteeing federal protection for abortion rights in the United States, was published Monday night (May 2) by Politico.
When Linda Wells began her yoga journey a decade ago, she got lucky.
“I started practicing yoga with a Black teacher,” she said. “It was the first time that I had seen a Black woman teaching yoga, having her own wellness business and being someone that was standing in a place of her authentic self. And I was like, I want some of that.”
Today, Wells is one of the yoga teachers in Boston welcoming more people of color to the physical and spiritual discipline. Black Americans may feel unwelcome at white-dominated studios, and some have been unreceptive to the practice...
A survey of nonreligious people reveals that women are more likely than others to encounter stigma and discrimination in nearly every area of their lives — social media, education, employment, the military and within their families — because of their beliefs.
The report, “Nonreligious Women in America,” released Tuesday (March 22), details the extent to which women conceal their nonreligious identities...
Some corporate culture experts point to Black Lives Matter. Others say it is the soul-wringing work-life decisions forced on CEOs during the pandemic. Still others date large companies’ engagement with social justice issues back to the early days of the #MeToo movement.
Jeff Stoner, an executive coach in Minneapolis, said he has been fielding deeper questions from his corporate clients for years about purpose and priorities. “I was finding in so many of my coaching engagements that we were talking about things that could be defined as spiritual or faith-centered,” said Stoner...
A religion scholar believes major trends in religion and politics can be traced back to the rise of the religious right in the 1990s, a sea change moment that set in motion an array of phenomena ranging from an uptick in religious disaffiliation to the radicalization of some Christian conservatives.
It's a Sunday afternoon in Fort Worth, Texas, and a flock of young people wander into a bar to kick back a few beers, sway to live music and mingle.
And then, they recite the Lord's Prayer.
It's quite a departure from traditional services, which have driven so many away from church in recent years. There's no confession, no fire and brimstone, and nobody's wearing their Sunday best.
Nathalie Charles, even in her mid-teens, felt unwelcome in her Baptist congregation, with its conservative views on immigration, gender and sexuality. So she left.
“I just don’t feel like that gelled with my view of what God is and what God can be,” said Charles, an 18-year-old of Haitian descent who identifies as queer and is now a freshman at Princeton University.
“It wasn’t a very loving or nurturing environment for someone’s faith.”
As the religious landscape of the United States is under constant fluctuation, an increasing number of people have begun identifying as spiritual but not religious. In doing so, they seek to distance themselves from “organized” religion. Although described as a new movement, the ideas that spiritual but not religious people engage with have deep roots in American history.
A new survey released by Springtide Research Institute confirms what metaphysical store owners and veteran tarot readers have known since the term Gen Z was invented: Younger Americans, known for fashioning their own spirituality the way they curate their social media feeds, are doing so using well-established alternative practices.
“There is such little ownership over a religious belief system that you’re just told all the right...
Walter Plywaski’s death earlier this year from complications related to COVID-19 went largely unnoticed by national media.
Only an invitation by his family to donate to the civil liberties group ACLU in Plywaski’s memory gave hint to his legacy in the fight for religious freedom. Almost 70 years ago, Plywaski fought for the right of atheists to become U.S. citizens – and won.
Recently, Atlantic writer Derek Thompson tweeted an image of two graphs of religious survey data. The first showed the number of people who say they “believe in God without a doubt,” broken down by generation: Gen Z numbers drop off precipitously since the late nineties. The second showed the number who say they “believe in some higher power.” Here, Gen Z showed an equally precipitous rise, since around 2012. Thompson’s tweet betrays some exasperation with the apparently contradictory results: “Depending on how you ask the question,” he wrote, Gen Z was either “leading a stunning atheist...