Along the road approaching Oyotunji African Village in Sheldon, South Carolina, a sign is posted in both YorubaThe Yoruba are a West African people in the area now called Nigeria and Benin. The religious traditions of Yoruba culture formed the foundations of many Afro-Caribbean traditions, includin. Shango in Trinidad, Lucumi or Santería in Cuba, and, to a lesser... and English:
You are leaving the United States. You are entering Yoruba Kingdom. In the name of His Highness King Efuntola, Peace. Welcome to the Sacred Yoruba Village of Oyo Tunji. The only Village in North America built by PriestsA priest is the leader of a religious community or congregation, specially trained and often ordained to service, who leads members of the community in the rituals and practice of shared and individual life. Many traditions have forms of priesthood.In the... of the OrishaAlthough African and Afro-Caribbean religions acknowledge a supreme God, sometimes described as a “high God,” they emphasize the primacy in daily life of multiple spirit beings, called orisha in Yoruba, oricha in the Spanish language of the Cuban Lucu... VoodooVodou refers to the religious traditions of Haiti—a blend of Fon, Yoruba and Kongo traditions of Africa with French Catholicism. While Haitians do use the term Vodou, they more often speak of “serving the spirits,” the lwa, who are honored on altars... Cults as a tribute to our Ancestors. These Priests preserve the customs, laws, and religion of the African Race.
Oyotunji Village was founded in 1970 by Walter Serge King as a religious and cultural community for African American practitioners of the West African Yoruba faith. Its name means “Oyo rises again,” referring to the African Yoruba kingdom of Oyo, now rising in a new form near the South Carolina seashore.
King, a Detroit native, began studying Afro-Haitian and ancient Egyptian traditions as a teenager. He was further influenced by his contact with the Katherine Dunham Dance Troupe in New York City, an African American modern dance troupe that drew from many cultures within the African DiasporaA Greek word first used in the Hellenistic period, Diaspora refers to the “dispersion” of Jewish communities living in countries other than Israel. Today, the term Diaspora is also used to describe other religious communities, living apart from their .... During a trip to Cuba in 1959, King became the first African American to be initiated into the orisha priesthood and became known as Efuntola Osejiman Adefunmi. After his return to the United States, he formed the Yoruba TempleA temple is a house of worship, a sacred space housing the deity or central symbol of the tradition. The Temple in Jerusalem was the holy place of the Jewish people until its destruction by the Romans in 70 CE; now the term “temple” is used by th. Ref... in Harlem in 1960. The temple, committed to preserving African traditions within an American context, was the cultural and religious forerunner of Oyotunji Village.
With the rise of black nationalism in the 1960s, King began to envision the construction of a separate African American nation that would institutionalize and commemorate ancestral traditions. In June of 1970, he fulfilled this vision with the creation of Oyotunji African Village. It was during this time that he also established a new lineage of the priesthood, Orisha VodouVodou refers to the religious traditions of Haiti—a blend of Fon, Yoruba and Kongo traditions of Africa with French Catholicism. While Haitians do use the term Vodou, they more often speak of “serving the spirits,” the lwa, who are honored on altars..., to emphasize the tradition’s African roots. Today, over 300 priests have been initiated into this lineage and the African Theological Archministry, founded by Osejiman Adefunmi in 1966, now serves as the umbrella organization for the Village.
In its early years, Oyotunji Village was home to as many as two hundred people. Today, its residential community consists of less than ten African American families, governed by an oba (king) and the community’s appointed council. Each family is committed to the teachings of the Yoruba tradition, which include a religious understanding of the world as comprised primarily of the “energies” of the Supreme Being Olodumare, the orisha deities, and the ancestral spirits. This religious world is maintained spiritually through rituals, chants, music, sacrifice, and annual ceremonies. In 2005, Adejuyigbe Adefunmi II, the fourteenth of twenty-two children of Efuntola Osejiman Adefunmi, was appointed oba after his father’s death.
Now more than forty years old, the Kingdom of Oyotunji African Village continues to sustain and promote an appreciation for the “depth of culture, beautiful art, grandeur of customs and resilient history of the New World Yoruba in the United States.” Educational programs and resources are produced through the African Theological Archministry and disseminated through the institution’s network of priests and priestessesA priestess is a female leader of a religious community, specially trained and often ordained to service, who leads members of the community in the rituals and practice of shared and individual life. Pagan traditions have many forms of priestesses. The ma..., and other professionals. Oyotunji hosts festivals and a trader’s bazaar, produces films and books, and offers spiritual services such as naming ceremonies and coming of ages rites.