Diana L. Eck is Professor of Comparative Religion and Indian Studies and Frederic Wertham Professor of Law and Psychiatry in Society at Harvard University. She serves on the Committee on the Study of Religion in the Faculty of Arts and Sciences. She is also a member of the Department of Sanskrit and Indian Studies, a member of the Faculty of Divinity, and Master of Lowell House, one of Harvard’s twelve undergraduate residential Houses. She received her B.A from Smith College (1967) in Religion, her M.A. from the School of Oriental and African Studies, University of London (1968) in South Asian History, and her Ph.D. from Harvard University (1976) in the Comparative Study of Religion.
Professor Eck’s work on India includes the books India: A Sacred Geography (Random House, Inc. 2012), BanarasThe Buddha taught his first sermon at a deer park called Sarnath on the outskirts of the city Varanasi., City of Light (Knopf 1982) and DarsanIn the Hindu tradition, darshan is the “auspicious sight” of a deity or even a holy person. Darshan includes both beholding the deity and receiving the gaze of the deity.: Seeing the Divine Image in India (Anima 1981; Columbia University Press 1996.) With Devaki Jain she edited Speaking of Faith: Global Perspectives on Women, Religion, and Social Change, a book which emerged from a jointly planned interfaith women’s conference. With Francoise Mallison, she edited Devotion Divine: BhaktiBhakti is devotion to or love of God. The term is derived from a Sanskrit root meaning “to share.” Hence, it conveys the sense of a personal relationship with the Lord, expressed in such forms as chanting, singing, dancing, and temple worship. Traditions from the Regions of India, essays honoring the French Indology scholar Charlotte Vaudeville.
Diana Eck’s book, Encountering GodGod is a term used to refer to the Divine, the Supreme being, Transcendent deity, or Ultimate reality.: A Spiritual Journey from Bozeman to Banaras (Beacon Press, 1993), studies the question of religious difference in the context of Christian theology and the comparative study of religion. It addresses issues of Christian faith in a world of many faiths and, more broadly, the issues of religious diversity that challenge people of every faith. Encountering GodThe term god with a small “g” is used to refer to a deity or class of deities whose power is understood to be circumscribed or localized rather than universal, or to refer to a plurality of deities. won the 1994 Melcher Book Award of the Unitariana belief in one God that rejects the three persons of the Trinity that has much in common with the belief in the early Christian church about the superiority of God over Jesus and the Anti-Trinitarian writing that emerged during the Protestant Reformation... Universalist Association and the 1995 Louisville Grawemeyer Book Award in Religion, given for work that reflects a significant breakthrough in our understanding of religion.
Since 1991, Diana Eck has been heading a research team at Harvard University to explore the new religious diversity of the United States and its meaning for the American pluralist experiment. The Pluralism Project has been documenting the growing presence of the Muslim, Buddhist, Hindu, PaganThe term “pagan” (from the Latin paganus) originally meant “peasant” or “country dweller.” For many Pagans, the term suggests a life lived close to the land. Today, nature spirituality is an important thread in contemporary Paganism. Some Paga..., SikhSikhs call their tradition the “Sikh Panth,” meaning the “community (panth) of the disciples of the Guru.” The tradition reveres a lineage of ten Gurus, beginning with Guru Nanak in the 16th century and coming to a clos. with the death of Guru Gob..., Jain, and ZoroastrianOriginating with the teachings of the Prophet Zarathushtra in the second millennium BCE, the ancient faith of Zoroastrianism is referred to as “the Good Religion” in the sacred texts. Zoroastrians are encouraged to live out their faith through the pra... communities in the U.S. This research project has involved students and professors at Harvard and in a dozen affiliate colleges and universities in research on America’s new religious landscape. In 1994, Diana Eck and the Pluralism Project published World Religions in Boston, A Guide to Communities and Resources (now available online). The Pluralism Project’s interactive CD-ROM, On Common Ground: World Religions in America, a multimedia introduction to the world’s religions in the American context, was published in 1997 by Columbia University Press. It has won major awards from Media &Methods, EdPress, and Educom and is now available online.
Diana Eck’s book, A New Religious America: How a “Christian Country” Has Become the World’s Most Religiously Diverse Nation (Harper SanFrancisco 2001) addresses the challenges for the United States of the more complex religious landscape of the post-1965 period of renewed immigration.
In 1996, Diana L. Eck was appointed to a State Department Advisory Committee on Religious Freedom Abroad, a twenty-member commission charged with advising the Secretary of State on enhancing and protecting religious freedom in the overall context of human rights. In 1998, Eck received the National Humanities Medal from President Clinton and the National Endowment for the Humanities for her work on American religious pluralism. In 2002, she received the American Academy of Religion Martin Marty Award for the Public Understanding of Religion. In 2003, she received the Governor’s Humanities Award from the Montana Council for the Humanities in her home state of Montana. In 2005-06 Diana Eck served as President of the American Academy of Religion.