The ZoroastrianOriginating with the teachings of the Prophet Zarathushtra in the second millennium BCE, the ancient faith of Zoroastrianism is referred to as “the Good Religion” in the sacred texts. Zoroastrians are encouraged to live out their faith through the pra... tradition traces its history to the ProphetA prophet is one who communicates a divine message or vision, sometimes calling people to repentance or awakening, sometimes predicting future events. Jews, Christians, and Muslims all look to Hebrew prophets, including Abraham and Moses. Muslims believe ... ZarathushtraKnown to the Greeks as “Zoroaster,” the Prophet Zarathushtra lived and taught in ancient Persia in the second millennium BCE, some scholars say as early as 1,750 BCE. His divinely revealed teachings emphasized ethical monotheism, with one supreme God,..., who lived 3,000 years ago in ancient Iran. Zoroastrian teachings are often summarized as “Good Thoughts, Good Words, Good Deeds.” After evolving separately for centuries in Iran and India, the two streams of the Zoroastrian tradition have come back together in America. In Boston, the community is small but vital: the 150 families affiliated with the Zoroastrian Association of Greater Boston celebrated their 25th anniversary in 2009. Looking forward, local ZoroastriansOriginating with the teachings of the Prophet Zarathushtra in the second millennium BCE, the ancient faith of Zoroastrianism is referred to as “the Good Religion” in the sacred texts. Zoroastrians are encouraged to live out their faith through the pra... hope to develop the Zarathushti Center of Boston as a dedicated place for worship, gathering, and education.
In the town of Bedford, northwest of Boston, forty children and adults have gathered for the monthly Sunday School. It is a time for the children to learn about their faith, and – together with their parents, to share in a sense of community. Before classes begin, they come together in a circleIn some Pagan traditions, a “circle” refers to the people who gather for a ritual. When standing in a circle, all the participants are able to see each other, with no one member elevated over any other. This practice is often felt to encourage egalita... for prayerPrayer is the vocal or silent address to the Divine. It may consist of fixed words, spontaneous words, or rest in silence with no words at all. Some forms of prayer are accompanied with specific postures or gestures, while others are not.: everyone, young and old, male and female, covers his or her head, most with a small topi, or hat. Holding hands, heads bowed slightly, they say the daily prayersPrayer is the vocal or silent address to the Divine. It may consist of fixed words, spontaneous words, or rest in silence with no words at all. Some forms of prayer are accompanied with specific postures or gestures, while others are not.. Soon after, the children meet in small groups to learn about the Zarathushti religion, often referred to as “ZoroastrianismOriginating with the teachings of the Prophet Zarathushtra in the second millennium BCE, the ancient faith of Zoroastrianism is referred to as “the Good Religion” in the sacred texts. Zoroastrians are encouraged to live out their faith through the pra....”
In one classroom, nine and ten year old children participate in a quiz about Zarathushti faith and practice, based on a popular game show. Their teacher, who is also one of the community’s mobedsA mobed is a man with knowledge; in common usage, this term refers to a Zoroastrian priest of any category or rank. Zoroastrians recognize an hereditary priesthood; one must be born into a mobed family in order to become a priest., or priestsA priest is the leader of a religious community or congregation, specially trained and often ordained to service, who leads members of the community in the rituals and practice of shared and individual life. Many traditions have forms of priesthood.In the..., engages the kids in a game “Zeopardy.” In a class of younger children, just five to seven years of age, they enthusiastically raise their hands when asked to describe the three moral precepts of the Zoroastrian faith: “Good thoughts, good words, good deeds.” They are also learning to write the words in the Avestan language: Humata, Hukhta, Huvarshta. The children describe the good deeds they have done recently, and discuss their class project: raising money to build a school. The children in the Sunday School has been saving up change in their piggy banks for a charity project. These children, many of whom are second-generation Americans, are learning to live out the precepts of an ancient faith in a modern society; at the same time, they are preparing to become ambassadors of the little-known faith in America.
History of the Zoroastrian Tradition
The Zoroastrian tradition traces its history to the Prophet Zarathushtra, who lived sometime between 1,000 and 1,750 BCE in ancient Iran. Though Zoroastrians are small in numbers today, their tradition has had a significant role in the religious history of both Iran and India. With strong imageless monotheism, and a view of good and evil as contesting powers in creation, Zoroastrian theology had an important influence in the evolving Jewish, Christian, and Muslim traditions of the West. The scripture of the tradition, which is called the AvestaThe Avesta comprises the oldest extant sacred texts of Zoroastrianism. The scripture collection includes the Yasna; the Vispered, which covers festival observances; the Yashts, hymns of praise; the Vendidad, a book of ancient purity laws; and the Khordeh ..., is related both in language and concept to the most ancient Indian literature, the VedasVeda means “wisdom” and specifically refers to the sacred wisdom of the four Vedic collections: Rig, Sama, Yajur, and Atharva Vedas. Associated with each of these Vedas is literature called Brahmanas, which are concerned especially with rituals, and U....
The Zoroastrian tradition flourished in Iran as the state religion of the Achaemenid kings in the 6th century BCE, and was influential in Iran until the coming of IslamIslam in Arabic literally means “submitting” or “submission.” One who submits or surrenders his or her will to God is called a Muslim. While the whole of God’s creation is described as being inherently Muslim, human beings must choose whether to... in the 6th century CE, when there was a large migration of Zoroastrians to India. Today, the majority of Zoroastrians live in the Indian subcontinent where they are known as “Parsis” because of their Persian origins. It is estimated that less than 10% of the world’s Zoroastrian population lives in Iran, while some 10% of the population is in diasporaA Greek word first used in the Hellenistic period, Diaspora refers to the “dispersion” of Jewish communities living in countries other than Israel. Today, the term Diaspora is also used to describe other religious communities, living apart from their ..., in places such as Europe, Canada, Australia, and the US. The Federation of Zoroastrian Associations in North America estimates the population to be between 10,000 and 14,000. The Zoroastrian community in America is made up primarily of immigrants from India and Iran: in Greater Boston, it is estimated that 90% of the community is ParsiParsis are Zoroastrians originally from the Iranian region of Pars who came to India, having fled religious persecution in Iran. Owing to centuries of separation, present-day Parsis and Iranian Zoroastrians often speak different languages, and may follow ....
Zoroastrianism Arrives in Boston
The first Zoroastrian came to Boston as a student in the 1950s; since then, the community has enjoyed strong ties with local academic institutions. In the late 1970s, Dr. Dastur Kotwal came to the Center for the Study of World Religions at Harvard from Mumbai; together with the visiting Dr. Khojeste Mistree, these scholars played a critical role in inspiring Boston-area families to form an organization. At the time, a few Zoroastrian families gathered regularly to celebrate holidays. By 1983, the constitution for the new group was signed; in 1984, the Zoroastrian Association of the Greater Boston Area (ZAGBA) was formally recognized by the State of Massachusetts.
The presence of students and scholars in the Greater Boston area has contributed to the unique character and activities of this community. The Zoroastrian Students Group holds monthly meetings of the Gatha Study Group on the Harvard campus, and a Zoroastrian chaplain—who is not a mobedA mobed is a man with knowledge; in common usage, this term refers to a Zoroastrian priest of any category or rank. Zoroastrians recognize an hereditary priesthood; one must be born into a mobed family in order to become a priest., but a CEO and learned community member—serves both Harvard University and MIT. Another distinctive aspect of the Boston Zoroastrian community is the leadership: ZAGBA’s board members are young, most in their 30s.
Since the Zoroastrian tradition does not accept conversion, and discourages marriage outside of the faith, a common topic of discussion in the US context—and beyond—is how the faith will continue to thrive. While in India and Iran, numbers of Zoroastrians are dwindling; the Zoroastrian population in the US is growing. In diaspora communities, many have begun to question the orthodoxIn general, orthodox means having a “correct opinion or outlook” and is a term used by people in many religions who claim authority for traditional views and forms of their religion. position on conversion and intermarriage. On an institutional level in Greater Boston, there is a commitment to welcoming all who are interested in the Zoroastrian faith to participate in meetings and gatherings; ZAGBA is proud of the involvement of many interfaith families in community events.
ZAGBA recently celebrated its 25th anniversary: once just a few families, there are now more than 150 affiliated families across New England. Looking forward, they hope to develop a “home” for the Zoroastrian community in Greater Boston after decades of gathering for worship and education in rented halls and facilities. Leaders envision a Zarathushti Center of Boston that will strengthen bonds within the community and provide greater opportunities for outreach and engagement. Parastu Dubash, former ZAGBA president, hopes that in the years ahead: “…we continue to be recognized both within and from outside as a religious organization that welcomes others, [and] that we forge greater relationships with other faith groups in Boston.”
“Sugar in the Milk”
According to popular legend, when Zoroastrians first arrived in India more than one thousand years ago, a local king greeted the strangers with a full vessel of milk. Filled to the brim, this symbolized that there was no place for them. A Zoroastrian mobed responded by adding sugar to the milk, suggesting that the new arrivals would not disturb their adopted country, but they would make it sweeter, and better. In India, Parsi contributions to philanthropy and business have proven to be far greater than their modest size. Today, a new generation of Zoroastrians is making the United States—and Greater Boston—their home. Many carry forth this parable of being “the sugar in the milk,” and hope to “sweeten” their new homeland by living out “Good Thoughts, Good Words, and Good Deeds.”