An observer in Iowa describes Sojourner Truth (c. 1797-1883), a strong voice against slavery, in 1863, who used her remarkable rhetorical gifts to talk about slavery and the American Constitution.
The graphic sketch of her by the author of Uncle Tom’s Cabin has doubtless been read with interest by thousands. No pen, however, can give an adequate idea of Sojourner Truth. This unlearned African woman, with her deep religious and trustful nature burning in her soul like fire, has a magnetic power over an audience perfectly astounding. I was once present in a religious meeting where some speaker had alluded to the government of the United States, and had uttered sentiments in favor of its Constitution. Sojourner stood, erect and tall, with her white turban on her head, and in a low and subdued tone of voice began saying, “Children, I talks to God and God talks to me. I goes out and talks to God in de fields and de woods. [The weevil had destroyed thousands of acres of wheat in the West that year.] Dis morning I was walking out, and I got over de fence. I saw de wheat a holding up its head, looking very big. I goes up and takes holt ob it. You b’lieve it, dere was no wheat dare? I says, God, [speaking the name in a voice of reverence peculiar to herself]; what is de matter wid dis wheat? and he says to me, ‘Sojourner, dere is a little weasel in it.’ Now I hears talkin’ about de Constitution and de rights of man. I comes up and I takes hold of dis Constitution. It looks mighty big, and I feels for my rights, but der aint any dare. Den I says, God, what ails dis constitution? He says to me, “Sojourner, dere is a little weasel in it.” The effect upon the multitude was irresistible.
[Excerpt from Sojourner Truth, The Narrative of Sojourner Truth (Battle Creek, Michigan, 1878), 146-48.]