Richard Allen (1760-1831) was the founder of the African Methodist Episcopal Church, America’s first black denomination, which emerged in Philadelphia in 1816. In this excerpt, Allen tells of his roots in Methodism and his struggle to form a separate African American, but still Methodist, church.
We bore much persecution from many of the Methodist connection; but we have reason to be thankful to Almighty God, who was our deliverer. The day was appointed to go and dig the cellar. I arose early in the morning and addressed the throne of grace, praying that the Lord would bless our endeavors. Having by this time two or three teams of my own—as I was the first proposer of the African church, I put the first spade in the ground to dig a cellar for the same. This was the first African Church or meetinghouse that was erected in the United States of America.
We intended it for the African preaching house or church; but finding that the elder stationed in this city was such an opposer to our proceedings of erecting a place of worship, though the principal part of the directors of this church belonged to the Methodist connection, the elder stationed here would neither preach for us, nor have anything to do with us. We then held an election, to know what religious denomination we should unite with. At the election it was determined—there were two in favor of the Methodist, the Rev. Absalom Jones and myself, and a large majority in favor of the Church of England. The majority carried.
Notwithstanding we had been so violently persecuted by the elder, we were in favor of being attached to the Methodist connection, for I was confident that there was no religious sect or denomination would suit the capacity of the colored people as well as the Methodist; for the plain and simple gospel suits best for any people; for the unlearned can understand, and the learned are sure to understand; and the reason that the Methodist is so successful in the awakening and conversion of the colored people, the plain doctrine and having a good discipline. But in many cases the preachers would act to please their own fancy, without discipline, till some of them became such tyrants, and more especially to the colored people. They would turn them out of society, giving them no trial, for the smallest offense, perhaps only hearsay. They would frequently, in meeting the class, impeach some of the members of whom they had heard an ill report, and turn them out, saying, “I have heard thus and thus of you, and you are no more a member of society”—without witnesses on either side. This has been frequently done, notwithstanding in the first rise and progress in Delaware state, and elsewhere, the colored people were their greatest support; for there were but few of us free; but the slaves would toil in their little patches many a night until more than what their masters gave them, but we used often to divide our little support among the white preachers of the Gospel. This was once a quarter.
It was in the time of the old Revolutionary War between Great Britain and the United States. The Methodists were the first people that brought glad tidings to the colored people. I feel thankful that ever I heard a Methodist preach. We are beholden to the Methodists, under God, for the light of the Gospel we enjoy; for all other denominations preached so high-flown that we were not able to comprehend their doctrine. Sure am I that reading sermons will never prove so beneficial to the colored people as spiritual or extempore preaching. I am well convinced that the Methodist has proved beneficial to thousands and ten times thousands. It is to be awfully feared that the simplicity of the Gospel that was among them fifty years ago, and that they conform more to the world and the fashions thereof, they would fare very little better than the people of the world. The discipline is altered considerably from what it was. We would ask for the good old way, and desire to walk therein.
In 1793 a committee was appointed from the African Church to solicit me to be their minister, for there was no colored preacher in Philadelphia but myself. I told them I could not accept their offer, as I was a Methodist. I was indebted to the Methodists, under God, for what little religion I had; being convinced that they were the people of God, I informed them that I could not be anything else but a Methodist, as I was born and awakened under them, and I could go no further with them, for I was a Methodist, and would leave you in peace and love.
[From The Life Experience and Gospel Labors of the Rt. Rev. Richard Allen (New York: F. Ford and M.A. Riply, 1880), 28-30.]