Declaration on the Relation of the ChurchThe term church has come to wide use to refer to the organized and gathered religious community. In the Christian tradition, church refers to the organic, interdependent “body” of Christ’s followers, the community of Christians. Secondarily, church ... to Non-Christian Religions
VaticanThe Vatican is the residence and administrative headquarters of the Pope. Located in the area around St. Peter’s basilica in Rome, it is the official headquarters of the Roman Catholic Church. Vatican City is the name of the independent state headed by ... II
October 28, 1965
1) In this age of ours, when men are drawing more closely together and the bonds of friendship between different people are being strengthened, the Church examines with greater care the relation which she has to non-Christian religions. Ever aware of her duty to foster unity and charity among individuals, and even among nations, she reflects at the outset on what men have in common and what tends to promote fellowship among them.
All men form but one community. This is so because all stem from the one stock which GodGod is a term used to refer to the Divine, the Supreme being, Transcendent deity, or Ultimate reality. created to people the entire earth (cf. Acts 17:26), and also because all share a common destiny, namely GodThe term god with a small “g” is used to refer to a deity or class of deities whose power is understood to be circumscribed or localized rather than universal, or to refer to a plurality of deities.. His providence, evident goodness, and saving designs extend to all men (cf. Wis. 8:1; Acts 14:17; Rom. 2:6-7; 1 Tim. 2:4) against the day when the elect are gathered together in the holy city which is illumined by the glory of God, and in whose splendor all people will walk (cf. Apoc. 21:23 ff.).
Men look to their different religions for an answer to the unsolved riddles of human existence. The problems that weigh heavily on the hearts of men are the same today as in the ages past. What is man? What is the meaning and purpose of life? What is upright behavior, and what is sinful? Where does suffering originate, and what end does it serve? How can genuine happiness be found? What happens at death? What is judgment? What reward follows death? And finally, what is the ultimate mystery, beyond human existence, from which we take our origin and towards which we tend?
2) Throughout history even to the present day, there is found among different people a certain awareness of a hidden power, which lies behind the course of nature and the events of human life. At times there is present even a recognition of a supreme being, or still more of a Father. This awareness and recognition results in a way of life that is imbued with a deep religious sense. The religions that are found in more advanced civilizations endeavor by way of well-defined concepts and exact language to answer these questions. Thus, in Hinduism“Hindu” was originally a word given by the Greeks, then the Persians, to the land and peoples beyond the Indus or “Sindhu” River. The term “Hinduism” came into common use only in the 19th century to describe a complex and dynamic pattern of li... men explore the divine mystery and express it both in the limitless riches of mythMyths are stories human beings tell about the nature of reality: how the order of things we know came to be and by what deep truths the this order operates. Myths may concern the events of creation, the divine dramas of God or the gods, or the discoveries... and the accurately defined insights of philosophy. They seek release from the trials of the present life by ascetical practices, profound meditationMeditation is the disciplined practice of quieting and focusing the mind or cultivating the heart’s attention. Different meditation practices commend focusing attention on a word, a prayer, a form, or the breath as a way of practice. Meditation is commo... and recourse to God in confidence and love. BuddhismBuddhism is a multi-hued tradition of life, thought, and practice that has developed from the teaching and practice of Siddhartha Gautama (6th century BCE) who came to be called the Buddha, the awakened one. The three major streams of the tradition—Ther... in its various forms testifies to the way of life by which men can, with confidence and trust, attain a state of perfect liberation and reach supreme illumination either through their own efforts or by the aid of divine help. So, too, other religions which are found throughout the world attempt in their own ways to calm the hearts of men by outlining a program of life covering doctrine, moral precepts and sacred rites.
The Catholic Church rejects nothing of what is true and holy in these religions. She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men. Yet she proclaims and is in duty bound to proclaim without fail, Christ who is the way, the truth and the life (Jn. 14:6). In him, in whom God reconciled all things to himself (2 Cor. 5:18-19), men find the fullness of their religious life.
The Church, therefore, urges her sons to enter with prudence and charity into discussion and collaboration with members of other religions. Let Christians, while witnessing to their own faith and way of life, acknowledge, preserve and encourage the spiritual and moral truths found among non-Christians, also their social life and culture.
3) The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to men. They strive to submit themselves without reserve to the hidden decrees of God, just as AbrahamAbraham is the patriarch, acknowledged as the father of the lineage of faith by the Jewish, Christian, and Islamic traditions. He is presumed to have lived sometime in the period 2000-1700 BCE. He is the father of Isaac by Sarah (Genesis 12.25), and the "... submitted himself to God’s plan, to whose faith Muslims eagerly link their own. Although not acknowledging him as God, they worship JesusJesus is the historical figure considered by Christians to be the Christ, the Messiah, whose life and teachings, death and resurrection give clear evidence of God’s love for humankind. Jesus was born shortly before the death of Herod the Great (d. 4 BCE... as a prophetA prophet is one who communicates a divine message or vision, sometimes calling people to repentance or awakening, sometimes predicting future events. Jews, Christians, and Muslims all look to Hebrew prophets, including Abraham and Moses. Muslims believe ..., his virgin Mother they also honor, and even at times devoutly invoke. Further, they await the day of judgment and the reward of God following the resurrectionResurrection means rising to life from the dead. In the Christian tradition, it refers specifically to the rising to life of Jesus after his death by crucifixion, signaling the expected resurrection of all who have died. Envisioning the resurrection of th... of the dead. For this reason they highly esteem an upright life and worship God, especially by way of prayerPrayer is the vocal or silent address to the Divine. It may consist of fixed words, spontaneous words, or rest in silence with no words at all. Some forms of prayer are accompanied with specific postures or gestures, while others are not., alms-deeds and fasting.
Over the centuries many quarrels and dissensions have arisen between Christians and Muslims. The sacred Council now pleads with all to forget the past, and urges that a sincere effort be made to achieve mutual understanding; for the benefit of all men, let them together preserve and promote peace, liberty, social justice and moral values.
4) Sounding the depths of the mystery which is the Church, this sacred Council remembers the spiritual ties which link the people of the New CovenantA covenant (or brit) is a mutual promise or compact between two parties. In the Jewish and Christian traditions, covenant is of deep significance in describing the mutual relationship of God and the people of faith. The major covenants in Jewish scripture... to the stock of Abraham.
The Church of Christ acknowledges that in God’s plan of salvation the beginning of her faith and election is to be found in the patriarchs, MosesMoses was the great Biblical prophet who is credited with leading the people of Israel out of Egyptian bondage and teaching them the divine laws at Sinai. The story of Moses is told in the book of Exodus in the Bible and is also told in the Qur’an, wher... and the prophetsA prophet is one who communicates a divine message or vision, sometimes calling people to repentance or awakening, sometimes predicting future events. Jews, Christians, and Muslims all look to Hebrew prophets, including Abraham and Moses. Muslims believe .... She professes that all Christ’s faithful, who as men of faith are sons of Abraham (cf. Gal. 3:7), are included in the same patriarch’s call and that the salvation of the Church is mystically prefigured in the exodusExodus (or Shmot, meaning “Names”) is the second book of the Five Books of Moses, or the Humash, which relates the narrative of Moses who led the people of Israel in their “exodus” or escape from slavery in Egypt. Israel’s exodus from Egypt has ... of God’s chosen people from the land of bondage. On this account the Church cannot forget that she received the revelationRevelation is the gift or disclosure of knowledge, insight, or instruction from God to the human. The term is used in the Jewish tradition to refer to the revelation of Torah, the law; in the Islamic tradition to refer to the revelation of the Qur’an, t... of the Old TestamentThe Old Testament is the term Christians often use for the body of writings that comprise the Hebrew Bible which Jews call Tanakh. by way of that people with whom God in his inexpressible mercy established the ancient covenant. Nor can she forget that she draws nourishment from that good olive tree onto which the wild olive branches of the Gentiles have been grafted (cf. Rom. 11:17-24). The Church believes that Christ who is our peace has through his crossThe cross is the central symbol of the Christian faith, pointing to the significance for the church of the whole Christ event: the life and teachings, the death and resurrection of Jesus Christ. reconciled Jews and Gentiles and made them one in himself (cf. Eph. 2:14-16).
Likewise, the Church keeps ever before her mind the words of the apostleThe apostles are the disciples of Jesus recognized as leaders of the early church; Paul, although not a disciple, came to be considered an apostle as well. Paul about his kinsmen: “they are Israelites, and to them belong the sonship, the glory, the covenantsA covenant (or brit) is a mutual promise or compact between two parties. In the Jewish and Christian traditions, covenant is of deep significance in describing the mutual relationship of God and the people of faith. The major covenants in Jewish scripture..., the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race according to the flesh, is the Christ” (Rom. 9:4-5), the son of the virgin MaryMary was the mother of Jesus and, as such, has a special place in the affection and devotion of Christians. The Gospels of Luke and Matthew speak of her as a Virgin who conceived Jesus by the grace of the Holy Spirit. Devotion to the Virgin Mary, also cal.... She is mindful, moreover, that the apostlesThe apostles are the disciples of Jesus recognized as leaders of the early church; Paul, although not a disciple, came to be considered an apostle as well., the pillars on which the Church stands, are of Jewish descent, as are many of those early disciples who proclaimed the GospelGospel means “Good News” and refers to the central message of the Christian tradition: the good news of Christ’s life and message of redemption. Gospel refers more specifically to the four books that tell the story of the Christ event and became par... of Christ to the world.
As holy Scripture testifies, JerusalemJerusalem, the ancient capital of Israel from the time of King David (c. 1000 BCE), was the ritual and spiritual center of the Jewish people for 1,000 years until the destruction of the Second Temple in 70 CE. For Jews, Jerusalem is still the geographical... did not recognize God’s moment when it came (cf. Lk. 19:42). Jews for the most part did not accept the Gospel; on the contrary, many opposed the spreading of it (cf. Rom. 11:28). Even so, the apostle Paul maintains that the Jews remain very dear to God, for the sake of the patriarchs, since God does not take back the gifts he bestowed of the choice he made. Together with the prophets and the same apostle, the Church awaits the day, known to God alone, when all people will call on God with one voice and “serve him shoulder to shoulder” (Soph. 3:9; cf. Is. 66:23; Ps. 65:4; Rom. 11:11-32).
Since Christians and Jews have such a common spiritual heritage, this sacred Council wishes to encourage and further mutual understanding and appreciation. This can be obtained, especially, by way of biblical and theological enquiry and through friendly discussions.
Even though the Jewish authorities and those who followed their lead pressed for the death of Christ (cf. John 19:6), neither all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during his passion. It is true that the Church is the new people of God, yet the Jews should not be spoken of as rejected or accursed as if this followed from holy Scripture. Consequently, all must take care, lest in catechizing or in preaching the Word of God, they teach anything which is not in accord with the truth of the Gospel message or the spirit of Christ.
Indeed, the Church reproves every form of persecution against whomsoever it may be directed. Remembering, then, her common heritage with the Jews and moved not by any political consideration, but solely by the religious motivation of Christian charity, she deplores all hatreds, persecutions, displays of antisemitism leveled at any time or from any source against the Jews.
The Church always held and continues to hold that Christ out of infinite love freely underwent suffering and death because of the sins of all men, so that all might attain salvation. It is the duty of the Church, therefore, in her preaching to proclaim the cross of Christ as the sign of God’s universal love and the source of all grace.
5. We cannot truly pray to God the Father of all if we treat any people in other than brotherly fashion, for all men are created in God’s image. Man’s relation to God the Father and man’s relation to his fellow-men are so dependent on each other that the Scripture says “he who does not love, does not know God.” (1 Jn. 4:8).
There is no basis therefore, either in theory or in practice for any discrimination between individual and individual, or between people and people arising either from human dignity or from the rights which flow from it.
Therefore, the Church reproves, as foreign to the mind of Christ, any discrimination against people or any harassment of them on the basis of their race, color, condition in life or religion. Accordingly, following the footsteps of the holy apostles Peter and Paul, the sacred Council earnestly begs the Christian faithful to “conduct themselves well among the Gentiles” (1 Pet. 2:12) and if possible, as far as depends on them, to be at peace with all men (cf. Rom. 12:18) and in that way to be true sons of the Father who is in heaven (cf. Mt. 5:45).
[Excerpted from “Declaration on the Relation of the Church to Non-Christian Religions, Nostra AetateNostra Aetate,”In our time,” are the first words (and thus the title words) of an important document produced by the Second Vatican Council (1962-65) addressing with new openness the relation of the Roman Catholic Church to non-Christian religions., Proclaimed by His Holiness Pope Paul VI on October 28, 1965.” “The Holy See – Archive.” http://www.vatican.va/archive/. The Vatican.]