Excerpt from “A Modell of Christian Charity”

In this sermon (adapted here into modern English), preached in 1630 on shipboard as the PuritansThe Puritans were Christians who, in the sixteenth century, called for the purification of the Church of England from what they considered the vestiges of Roman Catholic hierarchy and practice. Like other Reformers, they stressed the authority of the Bibl... crossed the sea to the new world, John Winthrop gives expression to what will become classic religious themes in American public life, especially the idea of society as a covenantA covenant (or brit) is a mutual promise or compact between two parties. In the Jewish and Christian traditions, covenant is of deep significance in describing the mutual relationship of God and the people of faith. The major covenants in Jewish scripture..., both with one another and with GodGod is a term used to refer to the Divine, the Supreme being, Transcendent deity, or Ultimate reality..


l) For the persons, we are a company professing ourselves fellow members of Christ. In which respect only, though we were absent from each other many miles, and had our employments as far distant, yet we ought to account ourselves knit together by this bond of love, and live in exercise of it…

2) For the work we have in hand, it is by a mutual consent through a special overruling providence, and a more than ordinary approbation of the ChurchesThe term church has come to wide use to refer to the organized and gathered religious community. In the Christian tradition, church refers to the organic, interdependent “body” of Christ’s followers, the community of Christians. Secondarily, church ... of Christ, to seek out a place of cohabitation and consortship under a due form of government both civil and ecclesiastical. In such cases as this the care of the public must oversway all private respects, by which not only conscience, but mere civil policy doth bind us. For it is a rule that particular estates cannot subsist in the ruin of the public.

3) The end is to improve our lives to do more service to the Lord, the comfort and increase of the body of Christ, whereof we are members, that ourselves and posterity may be the better preserved from the common corruptions of this evil world, to serve the Lord and work out our salvation under the power and purity of his holy ordinances.

4) For the means whereby this must be effected, they are twofold: a conformity with the work and end we aim at–these we see are extraordinary; therefore, we must not content ourselves with usual ordinary means. Whatsoever we did or ought to have done when we lived in England, the same must we do, and more also, where we go: That which the most in their Churches maintain as a truth in profession only, we must bring into familiar and constant practice. As in this duty of love, we must love brotherly without dissimulation. We must love one another with a pure heart fervently; we must bear one another’s burdens; we must not look only on our own things, but also on the things of our brethren. Neither must we think that the Lord will bear with such failings at our hands as he doth from those among whom we have lived.

Thus stands the cause between GodThe term god with a small “g” is used to refer to a deity or class of deities whose power is understood to be circumscribed or localized rather than universal, or to refer to a plurality of deities. and us: we are entered into Covenant with him for this work, we have taken out a Commission. The Lord hath given us leave to draw our own Articles. We have professed to enterprise these actions upon these and these ends [and] we have hereupon besought him of favor and blessing. Now if the Lord shall please to hear us, and bring us in peace to the place we desire, then hath he ratified this Covenant and sealed our Commission [and] will expect a strict performance of the articles contained in it. But if we shall neglect the observance of these Articles which are the ends we have propounded, and dissembling with our God, shall fall to embrace this present world and prosecute our carnal intentions, seeking great things for ourselves and our posterity, the Lord will surely break out in wrath against us [and] be revenged of such a perjured people and make us know the price of the breach of such a Covenant.

Now the only way to avoid this shipwreck and to provide for our posterity is to follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together in this work as one man, we must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities, for the supply of others’ necessities. We must uphold a familiar commerce together in all meekness, gentleness, patience and liberality. We must delight in each other, make others’ conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body. So shall we keep the unity of the spirit in the bond of peace. The Lord will be our God and delight to dwell among us, as his own people and will command a blessing upon us in all our ways, so that we shall see much more of his wisdom, power, goodness, and truth than formerly we have been acquainted with.

We shall find that the God of IsraelLiterally “Wrestler with God”, Israel is the name given to the Jewish patriarch Jacob and came to refer to the entire nation, bound in an eternal covenant to God. Historically, Jews have continued to regard themselves as the continuation of the ancien... is among us, when ten of us shall be able to resist a thousand of our enemies, when he shall make us a praise and glory, that men shall say of succeeding plantations: the Lord make it like that of New England. For we must consider that we shall be as a City upon a Hill. The eyes of all people are upon us, so that if we shall deal falsely with our God in this work we have undertaken and so cause him to withdraw his present help from us, we shall be made a story and a by-word through the world. We shall open the mouths of enemies to speak evil of the ways of God and all professors for God’s sake. We shall shame the faces of many of God’s worthy servants, and cause their prayersPrayer is the vocal or silent address to the Divine. It may consist of fixed words, spontaneous words, or rest in silence with no words at all. Some forms of prayer are accompanied with specific postures or gestures, while others are not. to be turned into curses upon us till we be consumed out of the good land whither we are going.

And to shut up this discourse with that exhortation of MosesMoses was the great Biblical prophet who is credited with leading the people of Israel out of Egyptian bondage and teaching them the divine laws at Sinai. The story of Moses is told in the book of Exodus in the Bible and is also told in the Qur’an, wher..., that faithful servant of the Lord in his last farewell to Israel (Deut. 30): Beloved, there is now set before us life and good, death and evil, in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his commandments and his ordinance, and his laws, and the articles of our Covenant with him that we may live and be multiplied, and that the Lord our God may bless us in the land whither we go to possess it. But if our hearts shall turn away so that we will not obey, but shall be seduced and worship…other GodsThe term god with a small “g” is used to refer to a deity or class of deities whose power is understood to be circumscribed or localized rather than universal, or to refer to a plurality of deities., our pleasures and profits, and serve them, it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.

Therefore, let us choose life, that we and our seed may live,
By obeying his voice, and cleaving to him,
For he is our life and our prosperity.

[From John Winthrop, “A Modell of Christian Charity,” Winthrop Papers, Collections of the Massachusetts Historical Society, 3rd ser., vol. 7 (Boston: Massachusetts Historical Society, 1838), 31-48.]